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Wednesday, May 12, 2010

In my mailbox

This is truly the wave of the future – application mashups based on public APIs.

My particular fascination, related to semantic technology, is the creation and use of API ontologies that would assemble services on the fly based on the meaning of requests and their interpretation across services (viz. what DAML was supposed to be about).

I think that the SW world chickened out when it retreated from agent-based services, based on accusations that it was going to flounder about in the world of “Artificial Intelligence.”


Sunday, February 07, 2010

there goes the neighborhood

This from the London Evening Standard:

"Orwell's view of the tree-filled gardens outside the flat is under 24-hour surveillance from two cameras perched on traffic lights.

The flat's rear windows are constantly viewed from two more security cameras outside a conference centre in Canonbury Place.

In a lane, just off the square, close to Orwell's favourite pub, the Compton Arms, a camera at the rear of a car dealership records every person entering or leaving the pub.

Within a 200-yard radius of the flat, there are another 28 CCTV cameras, together with hundreds of private, remote-controlled security cameras used to scrutinise visitors to homes, shops and offices."

http://www.thisislondon.co.uk/news/article-23391081-george-orwell-big-brother-is-watching-your-house.do


Mr. Orwell could not be reached for comment, but his Facebook page said he was re-writing his famous novel to accord with Google’s wishes.








Thursday, January 07, 2010

This is a test

WASHINGTON — The Environmental Protection Agency proposed a stricter new standard for smog-causing pollutants on Thursday that, if adopted, will impose large costs on industry and local governments but will also bring substantial health benefits to millions of Americans.

The proposed standard would replace one set by the Bush administration in March 2008, which has been challenged in court by environmental advocates as too weak to adequately protect human health and the environment.

The Obama administration’s proposal sets a primary standard for ground-level ozone of no more than 0.06 to 0.07 parts per million, to be phased in over two decades. The new rule would replace the standard of 0.075 parts per million imposed by the Bush administration. The agency is also proposing a secondary standard that will vary with the seasons to protect plants and trees from repeated exposure.

The agency estimated that complying with the new standard will cost $19 billion to $90 billion a year by 2020, to be largely be borne by manufacturers, oil refiners and utilities. But the agency said that those costs would be offset by the benefits to human health, which it valued at $13 billion to $100 billion a year in the same period.

If the stricter standard of 0.06 parts per million is adopted, agency analysts project that as many as 12,000 premature deaths from heart or lung diseases could be avoided, along with thousands of cases of bronchitis, asthma and non-fatal heart attacks.

“E.P.A. is stepping up to protect Americans from one of the most persistent and widespread pollutants we face,” Lisa P. Jackson, the agency’s administrator, said in a statement. “Smog in the air we breathe poses a very serious health threat, especially to children and individuals suffering from asthma and lung disease. It dirties our air, clouds our cities and drives up our health care costs across the country.”

Smog or ground-level ozone is not emitted by a single source, but is formed by a reaction of nitrogen oxides, volatile organic compounds, carbon monoxide and methane in the presence of sunlight. The main sources of these pollutants are power plants and factories, fumes from volatile solvents, vehicles emissions and gasoline vapors. Smog is worse in the summer because of heat and sunlight, and can travel hundreds of miles from its source to pollute wilderness areas.

The new standard would force dozens of counties that meet the current law to take costly steps to get back into compliance. Still, the leader of an association of government air quality enforcement agencies welcomed the proposal.

“This is exactly what states and localities have advocated for 30 years,” said S. William Becker, executive director of the National Association of Clean Air Agencies. “This will not be easy to achieve, whichever number the E.P.A. ultimately chooses, but it’s a decision that will ensure that public health is protected with an adequate margin of safety.”

Sunday, January 03, 2010

Phenomenology of Technology

There can be no doubt that technology has its own agenda, it's own imperatives and entailments. These are embedded in, but distinct from, other forces at work -- in opposition to and in alliance with technology.

"Reading" these imperatives is very much the work of the futurist, the marketer and the strategic technologist, as well as the philosopher.

It it ultimately the philosopher who -- though he cannot create the world -- nevertheless establishes the rudiments of discourse used by those who do and will (create a world).

With the technology of computer networks comes a world. By "world" I mean the sense in which Heidegger used it; as in 'worldhood'; an existentiale, an explicatum of Dasein's existence-structure -- a characteristic of Dasein itself, and not those things which Dasein is not. Now, Heidegger had his analytic of technology, as summarized in The Question Concerning Technology, but I'm not here concerned with 'the essence of technology, per se,' but rather with its appearance in our world, as something that conditions it -- affects its shape, its distance, its contemporaneity and the like.

Technology is unique, insofar as it changes not only the ontical 'content' of Dasein's world (the things that occur in and constitute our everyday world), but the ontological structure of Dasein itself. It is something that not only occurs within the given, but is constitutent of, Being-in-the-World -- it is a given and has always been an existentiale of Dasein -- as long as we've had hands and eyes.

So, if technology is reflexively-ontological (both an ontical fact and a condition for what is ready-to-hand), technology concerned with media is doubly reflexive.

And here we come again to the phenomenon (in a less than phenomenological sense) of the internet.

An "internet of things," for example, exists in a concrete and physical sense, as well as in an abstract and virtual one. It is locates itself both physical space and media 'space,' making ordinary physical things amenable to analysis and manipulation as objects in relation to other real and virtual objects.


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Monday, December 28, 2009

Semantic Technologies and Semantic Products

Semantic technologies are software systems that embed or derive structure in or from data, and by so doing, permit reasoning about or a datum's use or meaning.

Whether one subscribes to the expansive vision originally articulated by Tim Berners-Lee, or to his more recent, circumscribed and modest statement,

Wednesday, December 09, 2009

Hakia

Hakia is the leader of




Friday, November 13, 2009

Media and Money – Part 1


What is the relationship between the structure of the web and the possible business models it will support, and by extension, how do these business models change when the 'web of pages' (the World Wide Web) becomes a 'web of data' (the Semantic Web)?


This is the question I posed in the last post. To begin to answer this, I'll elaborate on what I mean by "the structure of the web" and, with the benefit of hindsight, derive its possible business models as they are being worked out today.


The World Wide Web is a set of "Universal Resource Identifiers" that reference resources that are, by and large, "presentation data" requested of and sent by a server to a client for consumption and use by human beings.


Business ModelsBusiness model design template: Nine building ...


Human is terminus of "chain"


Despite intermediaries and derivation, the web is still a one-way communication


Social networking notwithstanding, it is still a publishing model


Future pricing: the resources consumed to satisfy a request


Future model: value in chain of reasoning, even if there is no explicit use


Atomization of value


Assume that semantic technologies include:


Knowledgebases


Reasoners


Agents


Human uses will be increasingly derivative of pre-processed informatics. Reasoners can be thought of as a variety of such pre-processed information.


Reference:




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Wednesday, November 11, 2009

Conscience

There comes a point where each person must ask himself: ought I to be making a living in a fundamentally dishonest company or industry.


 

New Wine, New Wineskins


It is interesting and encouraging that semantic technology discussions have lately turned to the question of commercialization.
The discussion has finally gotten round to the question whether semantic technology's value proposition ought to be couched in terms of technology per se or, rather, in terms of the problems that the technology solves or the advantages it offers. In other words, who but the enthusiast cares that the database is in RDF triples? Who but the ontologist is concerned with whether the ontology is foundational or derived? Isn't the salient question whether the resultant product (vastly different from the technology) is more flexible, more open, faster, more accurate ... etc.?
And, of course, this is the level at which business is sold and contracts are signed. In the sales and marketing world, it is axiomatic that what one sells are benefits, not technologies or features. "New and unimproved" does not open checkbooks.
But I will argue that to put too much emphasis on comparative "paydirt" is to miss the paradigmatic nature of semantic technology. It is not merely that semantic technology may often better facilitate a conventional business case -- may, for example, be less costly, more powerful, more flexible. Rather, what makes this whole realm intellectually exciting and fiscally compelling is that it represents entirely new ways of thinking about business on the internet. Semantic technology enables and entails entirely new business models altogether.
In future posts, I will:
  1. attempt to show how the nature of the World Wide Web (the 'web of documents') gave rise to the business models that it has and
  2. work in earnest to derive new business models from the essential structure of a Semantic Web (a 'web of data').
No doubt, I've got my work cut out for me.

Sunday, November 01, 2009

A Semantic Interface?

Although it is probably true that


In thinking about semantic web technology, I’m drawn to think in terms of what it “looks like.” Or, perhaps, sounds, smells, tastes.. like. In other words, how does it manifest concretely? (as concretely, at least, as a world of virtual products manifests). How do we experience it?



What is the modality of interaction? The interrogative ? (“what German companies are investing in semantic web technologies? .. having to do with web search and language processing). The imperative? (“get me X” … having to do with agency and web services). A conversational? (“what do you think I’d like today?” having to do with profiles and avatars) A drawing? (“it looks like this”? having to do with ). The suggestive? (“for related, see …” I’m thinking here of Zemanta or Amazon). The associative and social? (the paradigmatic, but not "semantic" per se; facebook, linked-in, etc.).



Is it, instead, an “add-in”, a refinement,







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Thursday, October 01, 2009

Conversations with Visionaries

In my fascination with semantic technologies, I've pursued discussions with some of the leaders who have been making this happen. They've been remarkably available and open, and I would like to thank them publicly for sharing their time with me.

I'm speaking of two Toms -- Thomas Tague of the Open Calais initiative and Thomas Layton of Metaweb.

What these gentlemen share in common is a remarkably sober and commonsense




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Thursday, September 17, 2009

Enough Talk

Here's a nicely produced and thoughtful, albeit somewhat hyperbolic, video that expresses "Web 3.0" as well as anything I've seen or read.




Inevitable, yet the path getting there is still pretty obscure.

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Wednesday, September 09, 2009

If That's All There Is My Friend ...

ThoughtPick reviews 13 Semantic Web applications.

12 of them are variants on search and / or rendering search results as mash-up components.

Unfortunately, these are not the game-changers.

Monday, August 31, 2009

The Ephemeral Infosphere

An August 28th article in The Wall Street Journal entitled "A Data Deluge Swamps Science Historians" makes a truly startling statement:
"Computer users world-wide generate enough digital data every 15 minutes to fill the U.S. Library of Congress. In fact, more technical data have been collected in the past year alone than in all previous years since science began, says Johns Hopkins astrophysicist Alexander Szalay, an authority on large data sets and their impact on science."
That's about 3,000 terabytes every 15 minutes or about 288,000 terabytes a day, using a decade-old estimate of the data displacement of the Library of Congress. Those are the data lost to recorded history.

Then there are the data that are not lost, but but un-knowable by search engines, the so-called "Dark Web":
Estimates based on extrapolations from a study done at University of California, Berkeley, show that the deep Web consists of about 91,000 terabytes. By contrast, the surface Web (which is easily reached by search engines) is only about 167 terabytes... (Wikipedia, op cit.)
So, for every page of information found through search engines, there are 544 that are un-findable, and (at least) another 1,725 pages that are produced and lost. Of course, this does not count the blizzard of emails, tweets, IMs, real time videos, and the mountains of business and other kinds of data that never make it to a disk on the internet.

This suggests that, though a thick welter of data swirls around the planet every minute, only the tiniest fraction actually survives to become an object of use or recollection. The rest is like dark matter or physical prehension; massive, causal, but in principal unknowable.

Monday, July 27, 2009

Semantic Sand Castles

"What’s the endgame for the Semantic Web? I’d propose that it is a web where any information you input is immediately cleaned up, pre-structured and pre-connected to the rest."


Semantics Incorporated: Tying Web 3.0, the Semantic Web and Linked Data Together - Part 3/3: Structuring Chaos:

As is so often the case, Greg Boutin has really nailed it with this statement. It points to a frustration that I have had for some time with the proponents of Semantic Web (of which I am one). I am still relatively naive in this game (as my attendance at the New York Semantic Web VoCamp verified), but already it is clear to me that there are two fundamental questions that need answering:

1. What is the value and application of this technology -- even hypothetically?
and
2. How does it get built?

However satisfactory the answers to #1 might be, the answer to #2 is perhaps the most vexing to me. My home page is in RDFa and validates at the W3C. But, it took me the better part of an hour to do some very simple markup on a very simple page (adhering for the time being, to the taxonomy that Google has created for their "Rich Snippets" feature).

How does the web get 'cleaned-up, pre-structured and pre-connected'? Greg suggests that the only satisfactory way to do this is with human actors centrally involved.

If that is really the case, isn't the dream of the semantic web quite hopeless? Is there a Dreamweaver with a 'Meaning-Editor add-in? What is this editor hooked to? How fast can we get it to work, when the WWW is churning out terabytes of new data every day/hour/minute?

Tuesday, July 14, 2009

A world of shared, virtual meaning

I have been musing on "The Semantic Web" -- the endeavor to make the internet intelligible to machines. I've been musing especially on the meaning of Meaning for the web.

Now, I've not the time to descend deeply into this, but a preliminary thought is this: meaning is the way that a world is intelligible -- it is inherently social, and it is the only way that a thing can be recognized and have a place and function (which is to say, the way the thing exists).

It is ironic that computer science should bump up against western philosophy so directly, borrowing language that was headed -- I feared -- into the memory of only a few.

But now, the word "ontology" is about to burst on the scene.

Ontology (from the Greek ὄν, genitive ὄντος: of being to be> and -λογία: science, study, theory) is the philosophical study of the nature of being, existence or reality in general, as well as of the basic categories of being and their relations. Traditionally listed as a part of the major branch of philosophy known as metaphysics, ontology deals with questions concerning what entities exist or can be said to exist, and how such entities can be grouped, related within a hierarchy, and subdivided according to similarities and differences.


http://en.wikipedia.org/wiki/Ontology

or

Ontologies are the key to linking conceptual real-world semantics defined and agreed upon by communities of users. An ontology is a formal explicit specification of a shared conceptualization [Gruber, 1993]


http://www.w3.org/Submission/WSMO/


The concept of ontology is at the heart of Heidegger's writings, and had its first flowering with Parmenides and Heraclitus (in the west, at least). It was very much concerned with how to understand and completely and accurately describe the most basic and common of all understandings of how our world is constructed (and our role in and as part of that construction). It is related to but different than the enterprise of either metaphysics (having to do with the first principles of the given world; determinism and free will, identity through time, mind and matter, etc.) or epistemology (how knowing occurs and is possible).

So, as one of the early imagineers of the internet, and before that a student of philosophy, I am naturally fascinated with the emergence of the notion an 'ontology' might describe a 'space of meaning' within the data on the web (and indeed, the internet); that from this world of shared meaning, assertions about subjects can be predicated by objects, that algorithmic reasoning can emerge from a language, and that machine intelligence might be possible.

Delicious!

On the one hand, I find myself a wholesale enthusiast. I'm looking forward to attending my first VoCamp at the end of the month. I'm anxious to understand what building an ontology might mean (so to speak) and who is involved in this very nascent "business" right now.

On the other, I wonder if this hasn't all gotten a bit out of hand. It seems somewhat odd, to me, to think that the discipline of developing a "theory of being" for the web - even domain by domain - is not only arduous and ad hoc - it is misplaced.

I suspect that, insofar as influence on the internet is concerned, that the question of a lexicon, taxonomy or ontology is really a matter of "for-what-purpose?" and "for-whose-end? rather than a purely descriptive exercise.

Now this is an interesting, exciting and somewhat disturbing prospect; that she-he-it that controls meaning, controls what the basic elements of a "shared conceptualization" (for a domain) will be. On the one hand, this should be a spur to investment and innovation (think domain names here); on the other, yet another all-too-unsurprising game of dominance.

Or maybe I'm all wet. In any event, I've written far more than I planned, and owe it to myself to finish my wine.

r

Friday, July 10, 2009

Another go at it

This blog actually started quite a while ago as an earnest experiment in posting things of (what I thought to be) great import and interest -- carefully edited and well thought out.

One result of this is that I have posted nearly nothing in the 4 (?) years it has been in existence. And one of the reasons I have failed to post -- in addition to the concern that everything be perfect -- is that I really didn't see the reason for doing this at all -- on my part of for anyone else. (This tortured reductio ad absurdum is recapped below, in a note I posted to a list serve to which I belong).

So, I'm back again, with a determination to post at least once every day or so, as part of an ongoing public exercise. I finally figured out that this form -- though ostensibly for you - is really for me. If all goes well, you will be the beneficiary. But in the meantime, it is important simply to do, without the requirement that it produce anything of great value (though one hopes that it may).

Very much the message of the Bhagavad Gita, eh? (but that's another post for another day).

__________

I once said:

I’ve been privately wondering why I don’t, and probably won’t, blog.

When I was in college and after, I fancied I’d somehow write for a living. As a philosopher and lawyer, I’d received awards and praise from a variety of folk I held in high esteem (though the circularity of that didn’t occur to me at the time). And, I actually thought I had a lot to say (but then, so does my son).

So I imagined that the highest aspiration for me was to be a writer, documenting the shape of the Zeitgeist for the continuity of Civilization. Perhaps a cottage on the Italian coast, with a view of the Adriatic, binoculars and a typewriter …

But now, years later, when the tools for realizing this early aspiration are so powerful and ready-to-hand, and when the audience is “us” – with the barriers all down – I find myself literally speechless.

It is obvious there is something important going on here, part of what I’ve been seeing for 20 years now. Writing has come to ME, so why not join the party?

I honestly don’t know. I feel like the last guy high school to ask for a dance.

It’s not for lack of respect for the ‘pros’. Although it strikes me that much of blogging is what Heidegger called “gerede” – idle talk – I have great admiration for many of those to whom I subscribe, who are genuinely capable of novelty on a near-daily basis. There are some who seem like a self-contained worldwide news staff, able to ricochet near-realtime revelations from halfway around the world – all from the toilet seat. Some must just have very excellent drugs indeed.

Most obviously, time is an issue. Given the demands of life and business, just HOW do they find the time? Of course, “time” is the most notoriously elusive and unreal concept in life, and is in large part a measure of discipline, so perhaps I simply lack discipline?

But there’s more to it. For one thing, writing, to me, is a focused act of will. It “takes something out of a person”. It’s hard work, as King George might say. It’s not simply a matter of copious leisure time (though I suspect a few of the pros do indeed have the money necessary to buy the time for their leisure). Nor is it the disproportionate reward:effort ratio. It’s a matter of energy. Where do the ergs for all this spontaneous creativity come from? Maybe that’s it: I lack energy. I dunno, and I don’t have the get-up-and-go to think about it right now.

Maybe it’s the nakedness of the regular publication of what might ordinarily have been given over to a private journal? Perhaps a sort of aversion to exhibitionism? (Though, by these terms, I’d be counted a voyeur.) I’m reading Thomas Merton’s journals, kept over a 25 year period of his life as a Trappist Monk. I’m trying to imagine Merton blogging and I can’t. It was a different act, his journal. It had all the prosaic spontaneity of a blog, but until 20 years after his death, it was just between him and his God.

So, maybe, in the end, it’s the line between public and private that holds me back. On the one hand, it seems to me presumptuous to think that the world at large is interested in my latest interests, hobbies, strategies, political views, philosophic musings or pimples. On the other hand, it seems to me to be – for the most part – none of their business.

I fear blogging like the Aborigine tribes are said to have feared the camera. I think there really is something to the notion that one’s soul can be stolen, or better: rendered up, by technology. WHY would one do this? If writing, and in particular this form of ad hoc flow-of-existence-writing, is a snapshot of some aspect of one’s self in its everydayness, what would motivate me to share it with others-I-know-not-who? What would it be like to live inside of what you are about to describe in paragraphs destined for a thousand different IP addresses? I hesitate to leave trails behind me, not for fear I’ll be held to account for them, but because I’ll identify with them, and that they will identify me. Anonymity and a certain historical opacity is its own kind of freedom, as I suggested in another note.

Of course, if this is true, why am I telling you this? Oh, never mind.

Thursday, May 22, 2008

Why I don't Blog

[Here's a note I shared with a group some time ago -- kind of self-referential and out of date by now, but this is an interesting place to put it]

I’ve been privately wondering why I don’t, and probably won’t, blog.

When I was in college and after, I fancied I’d somehow write for a living. As a philosopher and lawyer, I’d received awards and praise from a variety of folk I held in high esteem (though the circularity of that didn’t occur to me at the time). And, I actually thought I had a lot to say (but then, so does my son).

So I imagined that the highest aspiration for me was to be a writer, documenting the shape of the Zeitgeist for the continuity of Civilization. Perhaps a cottage on the Italian coast, with a view of the Adriatic, binoculars and a typewriter …

But now, years later, when the tools for realizing this early aspiration are so powerful and ready-to-hand, and when the audience is “us” – with the barriers all down – I find myself literally speechless.

It is obvious there is something important going on here, part of what I’ve been seeing for 20 years now. Writing has come to ME, so why not join the party?

I honestly don’t know. I feel like the last guy high school to ask for a dance.

It’s not for lack of respect for the ‘pros’. Although it strikes me that much of blogging is what Heidegger called “gerede” – idle talk – I have great admiration for many of those to whom I subscribe, who are genuinely capable of novelty on a near-daily basis. There are some who seem like a self-contained worldwide news staff, able to ricochet near-realtime revelations from halfway around the world – all from the toilet seat. Some must just have very excellent drugs indeed.

Most obviously, time is an issue. Given the demands of life and business, just HOW do they find the time? Of course, “time” is the most notoriously elusive and unreal concept in life, and is in large part a measure of discipline, so perhaps I simply lack discipline?

But there’s more to it. For one thing, writing, to me, is a focused act of will. It “takes something out of a person”. It’s hard work, as King George might say. It’s not simply a matter of copious leisure time (though I suspect a few of the pros do indeed have the money necessary to buy the time for their leisure). Nor is it the disproportionate reward:effort ratio. It’s a matter of energy. Where do the ergs for all this spontaneous creativity come from? Maybe that’s it: I lack energy. I dunno, and I don’t have the get-up-and-go to think about it right now.

Maybe it’s the nakedness of the regular publication of what might ordinarily have been given over to a private journal? Perhaps a sort of aversion to exhibitionism? (Though, by these terms, I’d be counted a voyeur.) I’m reading Thomas Merton’s journals, kept over a 25 year period of his life as a Trappist Monk. I’m trying to imagine Merton blogging and I can’t. It was a different act, his journal. It had all the prosaic spontaneity of a blog, but until 20 years after his death, it was just between him and his God.

So, maybe, in the end, it’s the line between public and private that holds me back. On the one hand, it seems to me presumptuous to think that the world at large is interested in my latest interests, hobbies, strategies, political views, philosophic musings or pimples. On the other hand, it seems to me to be – for the most part – none of their business.

I fear blogging like the Aborigine tribes are said to have feared the camera. I think there really is something to the notion that one’s soul can be stolen, or better: rendered up, by technology. WHY would one do this? If writing, and in particular this form of ad hoc flow-of-existence-writing, is a snapshot of some aspect of one’s self in its everydayness, what would motivate me to share it with others-I-know-not-who? What would it be like to live inside of what you are about to describe in paragraphs destined for a thousand different IP addresses? I hesitate to leave trails behind me, not for fear I’ll be held to account for them, but because I’ll identify with them, and that they will identify me. Anonymity and a certain historical opacity is its own kind of freedom, as I suggested in another note.

Of course, if this is true, why am I telling you this? Oh, never mind.

Thursday, February 03, 2005

back to the future

In the mid-80s, I worked at the U.S. Congress Office of Technology Assessment, or "OTA". OTA's job was to advise the Congress on technology policy issues ranging from nuclear energy to educational technology to biotech. A study I worked on had the ostentatious title Intellectual Property Rights in an Age of Information and Electronics, and it concerned the impact of digital media on copyright.

OTA no longer exists, but the leavings of the agency abound on the internet. Princeton has archived all or most of the studies published, and Googling around produces about 196,000 hits.

I was playing around with MSN's new search tool, performing the definitive test of any search engine (searching one's own name), and came upon an old speech I gave at the Library of Congress in 1987.

Now, please forgive the exercise in egoism (which, after all, is what a blog often is), but this lazy writer has decided to use that speech for today's post.

Its title is prosaic enough, but for a piece that was written pre-internet it is remarkably sturdy. I think I was successful enough framing the problem. When I have success framing the solution, I will be a wealthy man.


INFORMATION AS PROPERTY: Capitalism in the Information Age

Your participation in this conference, and your use of this medium, are very much at the center of an emerging upheaval in the concept of information as property; an upheaval that occurs, ironically, just as we enter an Information Age. The source of wealth for this information age rests, in part, on an obscure area of the law known as copyright.

Copyright is suffering from a growing number of anomalies - deviations from a general rule or policy -- which, like the epicycles invoked to preserve the Ptolemaic view of the solar system, can be understood as indications of some very fundamental difficulties with the concept of property rights in information. The problem can, I believe, be summed up in the following way: the copyright system grew out of the printing press, which placed the printer/publisher at the center of the known technological universe, but computers and telecommunications are creating a user-centered universe that copyright has yet to come to terms with.

Copyright and information technology, in contrast to their present antagonism, were originally wedded together, and coexisted in bliss for nearly three centuries. This marriage has, however, been on the rocks since the beginning of this century, and the technologies of the next century will require a new reconciliation between the interests of creators and those of the public.

COPYRIGHT

We can begin to lay the groundwork for this discussion by defining some of the terms we will use. And, where better to begin than with copyright itself. By copyright, I understand a set of positive, statutory rights (as opposed to natural rights) which attach to the particular expression or manifestation of information.

Information is a more nettlesome concept, to which I'll return in a moment. It is often said that the function of copyright is as an incentive to create and distribute information. This is true, but what we really mean by this is that the function of copyright is to make information behave in the marketplace as if it were tangible property -- hard goods like shoes, refrigerators, and automobiles.

The way in which copyright accomplishes this is by use of a tautology; the res, the thing that is owned, is an original work of authorship, and an original work of authorship is one that is not a copy. Now this definintion presents little difficulty for cases of "knock off" duplication, where a copy is a copy is a copy.

But it becomes considerably more difficult in cases, such as the recent computer related litigation in Whelan v. Jaslow, where what is a copy must be determined ad hoc by identifying the so-called "expression" peculiar to a given original. Expression defines what is owned.


INFORMATION AS PROPERTY

If, for the time being, we ignore these complexities, we can say very simply that copyright turns information into property. But information is a very reluctant form of property.

Information, which I will define as the meaningful concatenation of symbols, images, or sounds, is neither naturally scarce nor naturally exclusive. It is not scarce because, unlike shoes, refrigerators, and automobiles, information can be given or taken with no diminution in the number of "pieces" of it available once it is produced (and there's the rub). Unlike tangible property, where 1-1=0, information has a strange arithmetic: 1-1=2.

A corollary to this is that information is not exclusive; it is not the case that either *you* or *I* must possess it at any given moment, as is the case with tangible goods. Instead, both you and I can possess it, and my possession is not in derogation of yours. Note that I'm not saying that copying a computer program doesn't displace a sale, nor that harm to a producer's market hasn't occured; only that, in the case of information, the stolen goods need never leave the warehouse.

Scarcity and exclusivity, which do not come naturally to information, are nevertheless fundamental to the notion of property, and at the very heart of a market economy. It is, after all, how we tell buyers from sellers -- sellers have, and buyers want!


And this is where copyright comes in. Because the Framers of the Constitution, and before them, the House of Lords, decided that having lots of books and maps and charts around was a good idea, and because the free market was so adept at providing other types of goods demanded by society, some mechanism had to be found to remedy the market failure of information.

Copyright was a truly ingenious solution; it made information plentiful by making it scarce and available to all by making it exclusive. This was possible because information was always and everywhere to be found embedded in tangible goods -- copies -- which went proxy for information in the marketplace. What was bought and sold in the marketplace was wood pulp with ink stains -- never mind the fact that what you were really after was the complete works of Thomas Paine or Charles Dickens. What we had going was a product compromise: information could be sold like goods as long as it acted like them.

THE AGE OF STATIC MEDIA

This compromise, which is today coming unglued, really began in the mid-1400s, when Johannes Gutenberg concocted a clever, high volume, low overhead scheme for selling church indulgences; the moveable, interchangeable, type printing press. The invention of the printing press necessitated the invention of copyright. Because books could be mass produced in days rather than years, because printing allowed for the standardized, canonical version of works to appear, rather than being scattered in fragments throughout the monasteries of Europe, and because authors could be identified with their works, writings became a commercially hot item, and piracy followed in due course.

But if the printing press made copyright necessary, it also made it possible. Printing was a capital intensive, highly visible, 16th century high tech business. It formed a perfect bottleneck, or chokepoint, by which the King, through licensing, could control infringements -- or more importantly at the time, sedition. Of equal was the fact that, once words were printed on a page, they *stayed* on that page -- fixed, static, immutable, petrified on paper -- never again to be word processed. And, at the time, clear and commonsense distinctions existed between hardware and software, between inventions and writings; no one could ever mistake the book explaining the construction of a coke oven for the cast iron real McCoy.

During this period, which I call the age of Static Media, copyright was essentially a form of commercial regulation, since the ability to "print, publish, and vend" a writing -- the original copyright rights -- lay exclusively with commercial enterprises, rather than private individuals. Infringement, where it occurred, was a business proposition, and not a matter of casual button pushing by private individuals.

THE AGE OF DYNAMIC MEDIA

The age of Static Media ended abruptly near the beginning of the 20th Century with the invention of new ways of moving information in intangible, electromagnetic signals -- the telegraph, the radio, and the television -- and with new ways of liberating information from the package in which it was sold - the paper copier, the tape recorder, and the camera. During this period, which in contrast to its predecessor might be called the age of Dynamic Media, copyright lost control over the bottleneck. It was no longer possible or adequate for copyright to control the sale and distribution of *copies*.

Instead, the Copyright Act of 1976, which was really a response to the dynamic media of 50 years prior, sought to control the *use of the work* itself. The distinction between the work and the copy in which it resides is a point belabored in sections 102 and 202 of the Copyright Act, and is a recognition of the fact that information is devolving back into its elemental, non-property, form.


THE AGE OF DIGITAL MEDIA


Today, with the emergence of what I call the age of Digital Media in the late 20th Century, we may have come full circle, returning in a strange way to a pre-Gutenberg era, with fragments of full text, searched and summarized by AI editors, floating in bit streams across national borders.

The full impact on copyright of optical mass storage, computers and computer networks, analogue to digital conversion devices, satellite communications, and broadband fiber optic highways into the home will probably not be felt for some time. Nevertheless, I believe the enduring effects of modern technology on copyright can be sorted into basically two types: effects on practical matters such as enforcement and permissions, and effects on theoretical matters such as: "what is it that is owned, anyway?"

One of the charms of copyright was that it was essentially self-enforcing. Rights holders could spot infringing copies, and bring the infringers to justice with administrative mechanisms no more complex that the federal courts. Technology itself imposed limits on the ability of private individuals to avoid the marketplace. I suspect, for example, that the paper copier was never a real challenge to a finely bound book. But with information in digital media, the copy of the work does not degrade from generation to generation.

Moreover, electronic communications allows copies to be transported anywhere on the planet at little less than the speed of light, without the hassles associated with cars and airplanes. For a particularly compelling illustration of the scope of this power, imagine that a computer program was "shared" on NWIIS by one person with two of his friends. These friends, in turn, "shared" with two of their friends through Gateways to other networks, and so on, once every 15 minutes. In just 32 iterations taking just over 8 hours, the entire population of the planet could, in principle, be blanketed with 4.29 billion copies of the program: The chain letter has returned with a vengeance!

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Of course, this scenario supposes that the public is largely dishonest, which, according to a public survey conducted for OTA's intellectual property report, is not really true. Instead, the survey revealed that the public is by and large unaware of some of the more basic principles of copyright, and is apt to believe that they can do as they wish with their own possessions.

But, even on the supposition that we have a law abiding, informed public, making full use of the available technology poses extremely cumbersome problems for the individual seeking permission from copyright holders. The CD-ROM, which holds over 550 megabytes of data, or over 200,000 pages of text, or copious amounts of music or still and motion picture video, is a case in point.

Imagine that I am a law abiding CD-ROM based, value-added, information purveyor who wants to store a multitude of different texts, musical compositions, and images on my CD-ROM disk. To store anything on disk -- possibly even for personal use – involves reproducing it under the terms of the copyright act. I have to get permission, and very likely pay royalties. Provided I know who they are, this may be as simple as making a phone call to hundreds or thousands of authors, copyright holders, or their assignees to negotiate their "OK." "Simple," of course, provided that I have a WATS line or plenty of spare change available.

If the attorneys of the copyright owners I are able to reach some accord on the reproduction rights involved in my CD-ROM venture, we still have distribution, performance, and display to think about. Most CD-ROMs work in conjunction with computers, and it is a simple matter to have computers work in conjunction with communications facilities. Any communication of a work stored on CD-ROM (or any other medium) is probably either a performance or a display, whether sent to 10 people in Japan via satellite, or to 1000 people in your business via Local Area Network. Now, if calling the distribution of a work over phone lines a performance or display sounds like an overly legalistic stretch, consider this: electronic distribution is not distribution at all -- at least in the legal sense -- since one can distribute only copies of a work, and copies are material objects under the law.


In any event, I'm back on the phone negotiating with an attorney, who probably want to know how I intend to control the use of the material on the CD-ROM once the disk is sold. I probably can't answer...truthfully at least.

TRANSACTIONS COSTS

The enforcement and permissions problems are two sides of one coin known as transactions costs. The question in the both cases is whether it will cost me more to enforce my rights in a work or to gain permission to use it than the revenues that that work generates.

One way around the problems of transactions costs is to create a compulsory license and have the government pick up the tab for the costs associated with pooling and distributing income, but this will not work well for markets where there are an excessive number of hard to identify buyers or sellers, as is the case with the audio and video cassette markets, and probably the microcomputer software market as well. In this case, a tax can be imposed on blank media and revenues doled out to copyright holders based on an estimate of their share of the market which copying supplants.

The problem with this is that, while single purpose media such as video or audio tape and possibly even floppy disks, may submit to market substitution analyses, versatile media, such as CD-ROM and eventually, erasable-programmable compact disk, do not -- there is simply no way of estimating fairly how much these disks are used for recording Michael Jackson and how much they are used for DBase III.


THE CASE OF COMPUTER SOFTWARE

As difficult as the practical problems for copyright may be, the truly thorny problems are theoretical. In case of software, for example, I believe we have a choice between too little protection and too much; the protect able expression can either be the literal line by line code, in which case the protection is trivial; or the literal code can be interpreted in terms of the processes which it executes in a computer, in which case we have endowed the program with patent like protection without a showing of novelty or advance over prior art (even supposing that a record of prior art exist, which it doesn't).

To see how this is so, go back to the watershed case of Baker v. Selden, which held that, though the petitioner's design for an accounting book could be copyrighted, the system of accounting that the book implemented could not. "There is a clear distinction between the Book, as such, and the art it is intended to illustrate," said the Supreme Court, and the latter is protected, if at all, by letters patent, and not copyright.

Now imagine that Selden's account ledger was written in computer code, and try to separate 'the book, as such, from the art it was intended to illustrate.' I cannot, and I suggest to you that the clear distinction has collapsed.

It is not clear yet what effect this confusion may have on the software industry. I understand, however, that Lotus Development Corporation, which is rightly jealous of its rights in its excellent 1-2-3 software, is presently being sued by members of its intellectual and marketplace ancestor.


But I suspect this is the tip of the iceberg. The day is not long in coming when, within the limits of our ability to formalize the syntax and semantics of natural language, computers will execute programs based on commands in spoken English, and we will be face to face with the question of whether the logical structure of algorithms is copyrightable.

In a way, such questions are here today: can the factory foreman who runs a robot arm through a series of steps, which are simultaneously recorded in code in computer memory, claim copyright in the procedure for welding a chassis to a frame?


WORKS OF FACT


But software is only part of the problem, and an argument can be made that software and other *works of function*, such as the nucleotide sequence that controls the manufacture of insulin in a microbe, are more coherently treated as patentable inventions, rather than copyrightable writings.

However, "works of fact", such as stock market information, news stories, telephone directories, and the like are most emphatically not patentable, and their protection, absent trade secret, falls to copyright. Copyright in works of fact ostensibly protects only the organization, arrangement, design, and selection in works of fact, and not the underlying information.

But computers are arrangers and designers par excellence; this after all, is the great power of text editing, spreadsheet, word processing, and list processing programs. It would seem that copyright is a slender reed upon which to hang the protection of computer process able works of fact.

The recent case of West Publishing v. Mead Data, which held that West's system of pagination in its online database was copyrightable, has muddied the waters somewhat and I think we can anticipate more litigation on this subject as time goes on.

CONCLUSION

I'd like to close by hazarding a guess about where all this is headed.

For computer programs and for machine process able works of fact, I suspect that courts will continue in the direction that they are already going. That is, the focus will be on infringing conduct, rather than infringing works. Under this approach, which hearkens back to the common law doctrine of misappropriation, similarity between works becomes an indication of malfeasance on the part of a defendant, rather than the sine qua non of infringement, and it is the defendant's acts which constitute the important object of proof. This is a subtle, yet very significant shift, for it turns copyright on its head. It may in fact be the best way of avoiding the difficulties of treating information as property, while at the same time providing the software and database developer with the protection they need to conduct business.

The question is whether case law can be fully developed within the confines of the current copyright law. Although I once believed that software and associated developments in technology were the Gordian knot for copyright, I suspect the issues of enforcement, permissions, and transactions costs will loom larger as the first large scale attempts at an Integrated Services Digital Network begin in the early 1990s, and as computer networks proliferate and become common, and as digital audio and video tape, optical storage media, expert systems, and a host of other technologies converge in an interconnected information utility.

Technology itself may provide some of the stopgap measures, with embedded copy or transmit disabling signals, public key encryption, and so forth. Compulsory licensing and collecting societies may also help to preserve some semblance of copyright, by providing for network access tariffs and sampling of usage. Contracts between the electronic publisher and its clients may also help to keep legal reigns on the problem.

But, the real question is whether we want to continue to find patchwork solutions for the sake of preserving copyright, or whether there isn't some better way of taking full advantage of all the technology can offer, while at the same time observing the old adage: to every cow her calf.

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Author's note:
Robert Kost is somewhat gainfully employed as a Legal Analyst for the U.S. Congress' Office of Technology Assessment (OTA), whose mission is to assist Congress in anticipating and planning for the social consequences of technological change. The views represented in this article do not necessarily represent those of the OTA. If proven wrong, even Mr. Kost may disown them. He welcomes all comments on this article, hostile or sympathetic.



Thursday, January 06, 2005

Digital Rights Mis-management

I enjoy online music purchasing, and really don’t mind spending $10 for, say, all 4 Brahms symphonies. Not only are peer-to-peer sources unreliable (Limewire is my favorite, but it takes forever to fetch a file), they leave me feeling like a freeloader.

Although in 1986 I railed against the undue extension of copyright, I nevertheless believe that artists highly deserve remuneration (certainly more than music companies or politicians do), and paying for a copy is still the predominant way to do this.

Despite these noble sentiments, I feel used and abused for playing on the up-and-up. Though I’m now ethically pure, I’m not happy. Giving the Devil his due has resulted in his taking a mile rather than an inch (to mix idioms). Technically, I no longer OWN anything. Not like I did when I purchased a piece of vinyl (that dates me, doesn’t it?)

I’ve used iTunes, the “new” Napster, MSN music and a variety of others (Magnatune is a wonderful, if limited, service and and exempt from this rant). As a Windows user, I especially enjoy the integration with Media Player (which, though now a pariah in the EU, is perhaps the best of the Windows music software clients).

Each time I play a purchased track, the software checks for the existence of a license on the machine. If it doesn’t exist locally, it goes online (usually after a nasty warning) to find a license. The DRM software not only tracks the number of burns I’ve made, it prohibits format conversion or playback on anything other than the purchasing machine.


This is a problem. I purchased a Creative wireless music router that plugs into the RCA jacks on my stereo, allowing me to play music from the computer (I give it 3 of 5 stars), but it refuses to play DRM protected files. Of course, it has no problems with the music I’ve “stolen”.

Not only that, a while ago I had to rebuild my machine, and lost the licenses (yes, these should have been backed up, but why put the burden of proof on the customer?), and re-acquiring them is not nearly as seamless as it should be, and has failed in a number of cases – requiring that I write customer service and wait for a solution.


My solution to all this points up the absurdity of these DRM schemes: I burn the purchased music to a CR-RW and then rip it back to high bitrate MP3 or WMA – sans DRM protection. It’s cumbersome and time consuming, but it works. The information is free again (in the sense of being liberated, rather than for-free).


This is not only a gigantic hole in the scheme; it’s an absurdity and an imposition at the same time. It’s like requiring duplicate keys to open the car door each time – it doesn’t stop the thief, but it’s a heck of an inconvenience for the owner. The counter-incentives that DRM creates will ensure a thriving piracy market for a long time to come. How stupid can big corporations be?


These experiences make me highly skeptical of the notion of "software-as-a-service" as well.